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The good old way and truth which the ancient Christians many ages and generations ago witnessed unto in the world from age to age, even from the dayes of Christ unto this very time, wherein the same doctrine, life and practice is witnessed unto by us who are in contempt called Quakers, through many tribulations. Which our ancestors, the most ancient and true Christians that ever were upon the earth, sealed unto, with the loss of their lives and liberties. By which, in short, is fully manifested, in what is treated of herein, that the doctrine of the Quakers, in denying to swear any oath, and their refusing to pay tythes, and many other things they practise, was the doctrine and practise of the most famous and renowned Christians... Also, a brief discovery of the ground and rise of tythes
Rigge, Ambrose (1635?-1705)
1669
"Postscript," p. 34-39, signed R.T. [i.e. Rebecca Travers?].
Sixteen reasons drawn from the law of God, the law of England, and right reason, to shew why diverse true Christians (called Quakers) refuse to swear at all : for the satisfaction of all the upright in heart, that the innocent may not be condemned with the wicked
Crook, John (1617-1699)
[1661]
Indexed in: Wing C7213; Smith I, 484.
A brief representation of the Quakers case of not-swearing; and why they might have been, and yet may be relieved therein, by Parliament
Eccleston, Theodore
[1694]
Label title on verso of flyleaf at end.
The innocency and conscientiousness of the Quakers asserted and cleared from the evil surmises, false aspersions, and unrighteous suggestions of Judge Keeling
Smith, William (1672)
1664
Attributed to William Smith.
Antichristianism reproved, and the doctrine of Christ and his apostles justified against swearing. In answer to John Tombe's six propositions for the lawfulness of swearing... For the satisfaction of all tender consciences
Hubberthorne, Richard (1628-1662)
1660
A reply to Tombes's "Serious consideration of the oath of the King's supremacy".
The innocency and conscientiousness of the Quakers asserted and cleared from the evil surmises, false aspersions, and unrighteous suggestions of Judge Keeling
Smith, William (1672)
1664
Attributed to William Smith.