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A general epistle to the flock of God, but more particularly in Cumberland, in the openings of love, and fresh spring of life, am I drawn forth, to visit you with this epistle
Banks, John (1637-1710)
1698
Caption title. Text signed: John Banks. "Given forth at Meare in Somersetshire, the 23rd day of the 5th month, 1698."
A salutation of love from the opening of the springs of eternall life unto the flock of God in bonds, or else where scattered upon the earth, but are one in the endlesse life of God
Lodge, Robert (1636-1690)
1665
Indexed in: Wing L2809; Smith II, 129.
A salutation of love from the opening of the springs of eternall life unto the flock of God in bonds, or else where scattered upon the earth, but are one in the endlesse life of God
Lodge, Robert (1636-1690)
1665
Indexed in: Wing L2809; Smith II, 129.
The faithful witness: or, A hand of love reached forth, that the blind may be guided, and the scattered gathered. Also, mans sinne and rebellion declared and the long-suffering of the Lord shewed. With a true call unto all people to meet the Lord by speedy repentance... Also the state of professors plainly manifested ... Also, truth defended and cleared from the lyes and slanders declared by Jonathan Johnson
Smith, William (1672)
1659
Indexed in: Wing S4300; Smith II, 601.
The standing truth: in which may be seen how every ones house is ordered, and how their families are provided, and what peace they have in their dwellings and whether they be Christians or infidels. With some directions to the everlasting rest. Also, a narrative of some unjust and cruel dealings, by William Pocklington... against William Smith ... concerning tythes ... And the liberty of all that suffer in bonds for tythes, justly claimed
Smith, William (1672)
1663
Indexed in: Wing S4334; Smith II, 608.
A general summons from the authority of truth, unto all ecclesiastical courts and officers. Wherein they may see what truth objecteth against their practice and proceedings in cases of conscience
Smith, William (1672)
1668
Indexed in: Wing S4304; Smith II, 610.
The Baptists sophistry discovered: in a brief answer to a late pamphlet entituled The Quakers subterfuge or evasion overturned. Wherein all people may plainly see how unjustly the Baptists deal with the Quakers
Smith, William (1672)
1672/3
Indexed in: Wing S4289; Smith II, 611.
The morning-watch: or, A spiritual glass opened. Wherin a clear discovery is made of that which lies in darknesse, from whence wars, contentions, and destructions do arise concerning a professed religion. With a few words of tender counsel unto the Pope, prelate, presbyter, Independent & Baptist, &c
Smith, William (1672)
1660
Indexed in: Wing S4317; Smith II, 602.
A tender visitation of the Fathers love, to all the elect-children: or an epistle unto the righteous congregations, who in the light are gathered, and are worshippers of the Father in spirit and truth. To be read amongst them in the pure fear of the Lord God, when they are assembled and met together in his name
Smith, William (1672)
1660
Indexed in: Wing (2nd ed.) S4336; Smith II, 602.
The true light shining in England, to give unto all her inhabitants the knowledge of their ways... Also, something demonstrated concerning the people of God (called Quakers) as to their principle and practice
Smith, William (1672)
1660
Indexed in: Wing (2nd ed.) S4339; Smith II, 603.
A true, short, impartial relation, containing the substance of the proceedings at the assize held the 12th and 13th day of the moneth called August, 1664, at the town of Hertford (Orlando Bridgman being judge). Chiefly with and against nine prisoners called Quakers; as it was then noted and observed first in short-writing. And now made publick
Smith, William (1672)
1664
First issue, without postscript.
A right dividing, or a true discerning, shewing the use of the sword, and how and where it is in its place, and what it is to be laid upon. That that is not so much as a figure, the shadow of a thing, which answereth not the substance, but signifies nothing. And that such who are come to the life and substance are come to the end of all figures, in whom the figures and shadowes end
Smith, William (1672)
1659
Attributed to William Smith.