The prodigal's departure

Additional description

Bound with 44 other scores composed by Nelson, in a volume lettered: SONGS BY S. NELSON. VOL.7. Volume contents: 1. A friend and social glass. -- 2. Beautiful islands of light. -- 3. Beautiful summer. -- 4. Beautiful sunlight!. -- 5. Come. Come to me. -- 6. Come to my fairy home. -- 7. England's volunteers. -- 8. The flag that brav'd a thousand years. -- 9. Fairy flowers! Sunny showers!. -- 10. The forest queen. -- 11. The gifts of former years. -- 12. The Gipsey king. -- 13. Golden fruit. -- 14. Good bye sweet heart. -- 15. The happy Gipsy. -- 16. Heart, pocket and hand. -- 17. The Highland widow. -- 18. I'm the village belle. -- 19. Life is a river. -- 20. Live and let live!. -- 21. The maid of Athens. -- 22. Madoline. -- 23. The mandolin girl! -- 24. Manhood. -- 25. Mary of Argyle. -- 26. Merrily goes the mill. -- 27. Oh steer my bark to Erin's Isle. -- 28. Old English hospitality. -- 29. The pearly deep. -- 30. The pilot. -- 31. The ploughshare of old England. -- 32. The rose of
Allandale. -- 33. The rose of Spring. -- 34. The rose of Tyrol. -- 35. The guitar of Spain. -- 36. The orange bower. -- 37. The prodigal's departure. -- 38. The prodigal's return. -- 39. The sister's welcome. -- 40. Sweet Spring buds!. -- 41. Try again!. -- 42. The waters of Venice. -- 43. We're masters of the ocean. -- 44. When the white cliffs of Albion. -- 45. The wind

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This collection is subject to various access conditions. Please see individual catalogue descriptions for further details on access.

The catalogue titles or descriptions in this collection may contain terminology and phrases that would now be considered unacceptable. Where present these original terms continue to be included to preserve historical accuracy and provide social and historical context.

Notes on terminology and spellings

 

Please note that there may be differences in the terms used to describe the particular communities represented in this collection, many of which have changed over time and may continue to change.

 

At the time this catalogue was created there are many definitions that identify different cultural and ethnic groups with their varied histories, traditions and associations with a travelling life.

 

These can include but are not limited to  those that have been recognised in UK law as ethnic groups; English and Welsh (Romany) Gypsies, Irish and Scottish Travellers; and non-ethnic groups that consider themselves distinct even if these have not been recognised in UK law, e.g. New Travellers, Showmen and Bargees. Outside of the UK 'Gypsy' may also be considered offensive  and ‘Roma’ is often used instead as the universally preferred term although this term also represents a wide range of distinct groups, (e.g. Sinti, Manouche).

 

It is our intention to respectfully and (where possible) accurately refer to these different communities in the catalogue. For this reason we ask you to note the following with regards to the descriptions in this catalogue that have been based on these current definitions:

 

1)  As many of these definitions have only come into being since the collection was created/1st catalogued, please be aware that original descriptions may not accurately reflect the group to which it refers, (e.g. the word 'Gypsy,' may have been used to describe those now recognised as Irish Travellers/Roma).  Therefore it is worth searching under various terms, e.g. 'Romany' and 'Traveller,' to broaden the scope of search results as well as using the alternative historical spellings, 'Gipsy,' 'Gipsie,' or ‘Romani.’

2) Where no original description exists and it is not possible to properly identify a distinct group they will be described as "Gypsy Traveller" (within UK setting), "Roma" for those living/recently originating outside the UK or "Gypsy, Traveller, Roma " for origin/locations unknown. References to any non - ethnic groups will similarly be capitalised to respectfully acknowledge all groups.

Users are advised that the content in this collection may include accounts of discrimination and the expression of opinions and/or terminology that would now be considered unacceptable.

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